Dreams, visitations and possessions are said to be ways for the dead to communicate with the living. The dead, the ancestors, and the environment with which they are connected. Often they speak of origin stories and the beginning of the world. In some accounts, they speak of crops, of fate, and of the future. But the dead also speak of violence, of extraction, of plunder. And sometimes, they speak of impending disaster.
Why are both dreams and the voice of the dead so important for communities fighting colonial violence across the world? What can be the role of the dead, and their appearances, within environmental struggles?
In the context of ongoing struggles against extractivism, ecocide, and colonial violence, this project will focus on dreams, visitations, visions, spirit-possession, and similar moments of communication between the living, the dead, and the non-living. Participants will collectively discuss the importance of the dead and the spirit world for practices of care and making kin, and the reasons why indigenous peoples from across the world say that white people don’t know how to dream; we will look into the multiple ways in which the dead come to speak of environments and the evidentiary status of their appearances.
Please download the full syllabus in the Resources section of this page.
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Dreams, Visions, and Visitations
Tue, Sep 1, 202010:30 am to 12:30 pm -
Wed, Sep 2, 202010:30 am to 12:30 pm
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Thu, Sep 3, 202010:30 am to 12:30 pm
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Fri, Sep 4, 202010:30 am to 12:30 pm
Dr. Godofredo Enes Pereira is an architect and researcher. He is the Head of Programme for the MA Environmental Architecture at the Royal College of Art, London. His doctoral research titled ‘The Underground Frontier: Technoscience and Collective Politics’ investigated political and territorial conflicts within the planetary race for underground resources. He was a member of Forensic Architecture where he led the Atacama Desert project, an investigation of environmental and human rights violations in the Atacama Desert. He edited the book Savage Objects (INCM, 2012), was the curator of Objectology (European Capital of Culture, 2012) and the exhibition Object / Project (Lisbon Architecture Triennial, 2016). For the past decade, Godofredo has been conducting research, publishing, and exhibiting environmental architectures and collective politics. He is currently working on the publication of Ex-Humus: Architecture and Territorial Politics in the Underground Frontier; is developing research on The Lithium Triangle, across Chile, Bolivia and Argentina, and is a Co-I on the project “Scales of Climate Justice” funded by the British Academy. Godofredo is part of Transversal Collective, a design platform for institutional programming and territorial intervention.
PART I: CONVERSATIONS
- C1: Beneath the herbs and plants are the writings of the ancestors
- Introduction, main themes, year-long project, objectives.
- Readings:
- Pereira, Godofredo. “Caring for the Dead” in Rights of Future Generations (Eds.) Adrian Lahoud and Andrea Bagnato (Hatje Cantz , 2019).
- Virtanen, Pirjo Kristiina. “Ancestors’ times and protection of Amazonian Indigenous biocultural heritage” in AlterNative, 2019, Vol. 15(4) 330–339.
- C2: White people dream only about themselves
- On visions, dreams, visitations and environmental sensitivity.
- Readings:
- Castro, Eduardo Batalha Viveiros de. 2017. Cannibal metaphysics: for a post-structural anthropology. Minneapolis: University of Minnesota Press.
- Povinelli, Elizabeth A. 2016. Geontologies: a requiem to late liberalism. Durham: Duke University Press.
- Taussig, Michael T. 1998. “Viscerality, faith and skepticism: another theory of magic.” Hau: Journal of Ethnographic Theory, 2016, 6 (3): 453–483.
- Tedlock, Barbara. “The new anthropology of dreaming”. Dreaming, Vol. 1, No. 2, 1991.
- Danowski, Déborah, and Eduardo Batalha Viveiros de Castro. 2017. The ends of the world.
- C3: Saving the dead from drowning
- On the continuity between the ancestors, the soil and the environment.
- Readings:
- Garrard-Burnett, Virginia. 2015. “Living with Ghosts: Death, Exhumation, and Reburial among the Maya in Guatemala”. Latin American Perspectives. 42 (3): 180-192.
- Hagerty, Alexa. “Drowning the Dead”.
- Mcallister, Carlota. “What are the Dead Made of? Exhumations and the Materiality of Indigenous Social Worlds in Postgenocide Guatemala,” Material Religion 13, No. 4 (2017): 522.
- Tedlock, Barbara. “The Role of Dreams and Visionary Narratives in Mayan Cultural Survival.” Ethos 20(4):453-476. 1992.
- C4: That which I dream is true
- On storytelling, forums, and future research directions.
- Readings:
- Benjamin, Ruha. “Black AfterLives Matter: Cultivating Kinfullness as Reproductive Justice” in Adele Clarke and Donna Haraway, eds., Making Kin, Not Population (Chicago, 2018).
- Haraway, Donna Jeanne. 2016. Staying with the trouble: making kin in the Chthulucene. Durham: Duke University Press.
- Readings
- Castro, Eduardo Batalha Viveiros de. 2017. Cannibal metaphysics: for a post-structural anthropology.
- Cecconi, Arianna. “Dreams, Memory, and War: An Ethnography of Night in the Peruvian Andes”. The Journal of Latin American and Caribbean Anthropology, Vol. 16, No. 2, pp. 401–424.
- Freud, Sigmund. 1954. The interpretation of dreams.
- Garrard-Burnett, Virginia. 2015. “Living with Ghosts: Death, Exhumation, and Reburial among the Maya in Guatemala”. Latin American Perspectives. 42 (3): 180-192.
- Hagerty, Alexa. “Drowning the Dead”.
- Forensic Guatemala, Haraway, Donna Jeanne. 2016. Staying with the trouble: making kin in the Chthulucene.
- Mcallister, Carlota. “What are the Dead Made of? Exhumations and the Materiality of Indigenous Social Worlds in Postgenocide Guatemala,” Material Religion 13, No. 4 (2017): 522.
- Pereira, Godofredo. “Caring for the Dead” in Rights of Future Generations (Eds.) Adrian Lahoud and Andrea Bagnato (Hatje Cantz , 2019).
- Peluso, D.M. “That which I dream is true”: dream narratives in an Amazonian community. Dreaming: (special edition) Anthropological Approaches to Dreaming. 14 (2-3): 107-119. Guest editor: Charles Stewart.
- Povinelli, Elizabeth A. 2016. Geontologies: a requiem to late liberalism.
- Santos, Boaventura de Sousa (Ed). 2007. Another Knowledge is Possible: Beyond Northern Epistemologies. London: Verso.
- Taussig, Michael T. 1998. “Viscerality, faith and skepticism: another theory of magic”. In Near Ruins: Cultural Theory at the End of the Century.
- TallBear, Kim. “Standing With and Speaking as Faith.” Publication: Journal of Research Practice, v10 (2014).
- Tedlock, Barbara. “The Role of Dreams and Visionary Narratives in Mayan Cultural Survival.” Ethos 20(4):453-476. 1992.
- Virtanen, Pirjo Kristiina. “Ancestors’ times and protection of Amazonian Indigenous biocultural heritage” in AlterNative, 2019, Vol. 15(4) 330–339.